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In Pictures: Challenging ‘diaper mentality’

Activists took to Nairobi’s streets to protest Kenya’s political immaturity, but the rally was soon put to bed.

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A Kenyan man sits in an arts centre in Nairobi, used as a rallying point for the protest, under the banner of the global "Occupy" movement.
By Phil Moore
Published On 17 Feb 201417 Feb 2014

Nairobi, Kenya – The artists had spent weeks on the babies. There were fifty of them, and they were finished in the early hours of the morning of the protest. Carved from blocks of polystyrene and papier mâché for skin, they were carried down towards “Freedom Corner”, at Nairobi’s Uhuru Park.

Photographer-turned-activist Boniface Mwangi had declared that this would be his last protest. “I want a normal life again,” he said, two weeks before the protest. He’d spent months organising it, pulling together the different facets that would speak out against “the state of the nation”.

Railing against corruption, impunity, and poor governance, Mwangi feels that Kenyans need to grow up; he dubbed the demonstration “Diaper Mentality”. The babies were a symbol of Kenyans’ immaturity: treated as a child by the ruling class, whom they failed to stand up to.

By early morning, social media was abuzz with reports that the protest had been banned; Mwangi hit back, citing article 37 of the Kenyan constitution – the right to assembly, demonstration, picketing and petition.

Several hundred protesters marched down Kenyatta Avenue, named after Kenya’s first president, Jomo. His son, Uhuru Kenyatta, was inaugurated as president in April last year.

As the protesters approached Uhuru park, they were met with police and anti-riot units. “The government does not want this protest to go ahead,” said one commanding officer.

Soon after, volleys of tear gas launched into the air, and the protest dispersed. The babies were left scattered around, and police officers kicked them to clear the road, before loading them into the back of police wagons. Some of the protesters would soon follow them, arrested by police, disappearing amid wailing sirens.

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Mwangi has been accused by Kenya’s National Security Advisory Committee of planning to destabilise the government via the demonstrations, and that his actions were funded by the United States Agency for International Development (USAID). He refutes the claims.

Demonstrators kitted out with t-shirts and masks painted in the colours of the Kenyan flag prepare to march towards parliament.
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Boniface Mwangi, photographer turned activist, leads a chant as protesters march towards Nairobi(***)s Central Business District.
Reverend Timothy Njoya prepares to give a sermon on "the state of the nation" before being stopped by Kenyan police. Reverend Njoya describes himself as an advocate for justice and human rights in Kenya.
Demonstrators carry giant babies, protesting what they describe as Kenya(***)s "Diaper Mentality".
Kenyan riot police block the entrance to Uhuru park in Nairobi. "Uhuru" means "Freedom" in Swahili.
Protesters stand at the entrance to Uhuru park in Nairobi, as they try to negotiate access for what they described as their "constitutional right to assembly".
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Police dispersed the crowd of several hundred peaceful protesters with volleys of tear gas.
Kenyan police officers watch a tear gas cannister as it is fired into Uhuru park on the edge of Nairobi(***)s Central Business District.
A Kenyan police officer stands in the middle of a major intersection as the protestors(***) babies are piled on the roadside.
The babies were rounded up and put in the back of a police van.
Kenyan paramilitaries rushed a major road in Nairobi(***)s Central Business District to flush out the last of the protesters.
A protester sits in the back of a police wagon as a paramilitary police officer on horseback rides past.
Boniface Mwangi, the lead organiser of the protest, is detained by Kenyan paramilitary police.
Kenyan police and paramilitaries stand guard in central Nairobi to deter the return of protesters.

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